The Mahashivratri fair, which is traditionally celebrated every year in the presence of Bhavnath Mahadev in the foothills of Girnar in Junagadh, has started this year as 'Mini Kumbh'. The main attraction of the fair is the thousands of Naga sadhus and aghoris from all over India. With a chillum in his hand, a bhabhut on his body and long jatas chanting 'Har Har Mahadev', the devotees experience a different divinity. These monks are a matter of curiosity for people, but in reality the world of these monks is very different and mysterious than the common man thinks. Divya Bhaskar had arrived at the Mahashivratri fair to peep into the mystical world of Naga sadhus and Aghoris. As soon as they reached there, they would see the Naga sadhus worshipping Alakh, and they thought it was a different world for the Aghoris and Naga sadhus. The ashes on the body, the rudraksha beads around the neck, the long mattas and the sparkling eyes felt as if there was a devotion to Shiva. As far as Naga sadhus are concerned, they are actually the protectors and disciplined soldiers of Sanatan Dharma. Their life begins with the service of the guru and hard work. The process of becoming a Naga monk is extremely complicated. When a person renounces worldly attachment and joins the arena, the guru first tests him. He is initiated only after 12 years of celibacy and discipline. Shahi Snan and Procession Symbolize Organized Power
These monks live a vegetarian and sattvic life. They may be naked, but they have mastered their senses through physical penance and yoga. He is considered to be proficient in both scriptures and weapons. His royal bath and procession at the Kumbh Mela is a symbol of his organized power. The world of the Aghori monks is completely mysterious and solitary
On the other hand, the world of the Aghori monks is completely mysterious and solitary. The Aghoris consider the crematorium as their home and worship the 'Aghor' form of Lord Shiva by staying away from crowds. For them, nothing in the world is impure. They stay in the crematorium, perform tantra-mantra sadhana and eat food in the human skull. The Aghoris wear black clothes and consider the ashes of the crematorium as their adornment. They consume things that ordinary human beings cannot even think of, such as meat, mutton and alcohol. Their main aim is to erase the distinction between life and death and become Shivamaya. The Aghoris live alone and the Naga monks live together in the akhada
A key difference between Naga sadhus and aghoris is that Naga sadhus live in organised akhadas, whereas aghoris perform sadhana alone without any restrictions. Naga monks play a leading role in public events and fairs such as Kumbh. While the Aghoris believe in secretly achieving achievements. Prakashanandagiri Maharaj, a disciple of Jagadguru Mahendra Nandagiri Maharaj, told Divya Bhaskar, "I took initiation in Haridwar in 2021. Sixteen of us performed the ritual and took Vedic initiation in Haridwar. That's why I'm called Barfani. Neither human yoni nor death yoni are called ghost yoni: Prakashanandagiri Maharaj
The initiation is done in the presence of our guruji and senior sadhus of the akharas under the rules and regulations of the akhadas. After taking initiation, we do not believe in yogi or death, we are called bhuta yoni i.e. the ganas of Shiva. The Naga Sadhu is initiated when the guru deems it appropriate
To become a Naga monk, one has to first play the role of a great man. After serving the Guru, the Naga Sadhu is initiated when the Guru deems fit for the Guru. After becoming a Naga Sadhu, a Naga Sadhu has to do all the work of national interest such as patriotism, Sanatan Hinduism and propagation of maximum religion in the world. According to the Guru's orders, whenever there is any crisis on the nation or any crisis on Hinduism, Naga sadhus are ready to sacrifice their bodies. Naga sadhus are responsible for the propagation of Hinduism and Sanatan. The Aghoris worship Lord Shiva in the crematorium itself
The Naga sadhus have many Guru brothers who have to organize according to the Guru's orders and work to spread Hinduism and Sanatan as much as possible. On the other hand, the Aghoris worship Lord Shiva in the crematorium itself and prefer to live in seclusion. Aghori has solitary sadhana and penance. The Aghoris spend most of their time in the crematorium. Where he performs penance of tantra, mantras and knowledge. Why do the Aghoris get angry so quickly?
Regarding the quick anger of the Aghoris, it is said that the Aghoris have a lot of tamas because their Agni Chakra i.e. the Agna Chakra is constantly awake. Even in the bitter cold, neither the Aghoris nor the Naga monks feel cold. He also does penance in the Himalayas. He has the best chakra of fire. When the element of fire opens in his eyebrows, there is a continuous fire in his body. The Aghoris and Naga sadhus are the followers of Shiva. Shiva is the origin of the universe in which the qualities of Raja, Tamo Guna and Samo Guna are the best. This makes him very angry and gets angry quickly. The Aghoris do Japa Yoga and Tapa Yoga
Naga sadhus and aghoris have the power to concentrate and have a deep knowledge of contemplation, contemplation and chanting, penance and penance. The Aghoris do japa yoga and tapa yoga. Immersed in samadhi, it is taken from the navel to the aura of the forehead and the body becomes still. There are also many sages who remain engrossed in the meditation posture for years. This is a part of the work. The Aghoris have been attaining success through yoga for years
When we talk about black education, it is a belief of the people, because there is nothing like black education. But it is more appropriate to call it Japa and Sadhana instead of calling it Kala Vidya. This is because the Naga sadhus or aghoris themselves do penance and chant. The power behind this lies in the fact that it has been accomplished through yoga for years. When lakhs of devotees come to this Bhavnath Mela in Junagadh have the darshan of these sadhus, they feel the presence of Shiva himself. The world of these sadhus, with their ashes, rudraksha garlands and sparkling eyes, may be strange to the common people, but it is their devotion and penance that are strengthening the roots of Hinduism today. These monks are not limited to fairs only, but they are such pillars of Sanatan culture that have been and will continue to protect Dharma since time immemorial.
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